The Cleansing Of Bukhari And Muslim From Useless Hadiths Pdf Reader. Nowhere, in Islam. Al Koran or Al Hadith, is a Muslim man told to guard his private parts for.
O our dear! You MUST understand this GREATEST BOOK! NOBLE QURAN IS THE BEST HADITH OF ALLAH [39:23] & also ONLY THE authentic hadith of Prophet [69:40-46]
The only BOOK that is PROTECTED from corruption by GOD; The Book that is full of wisdom & guidance; The BOOK that is final edition of all scriptures; The BOOK that corrects corruption of old scriptures; The BOOK that is supervisor over all past scriptures; The BOOK that has superseded all past scriptures; The BOOK that leads you to paradise; The BOOK that sets the final standards & laws relevant to justice, morality, ethics, heritage, Salaat, this life & next life, society, peace & war, man & woman & much more. This is Message of GOD 'Quran'. Please read it. Please understand it.
The Message of Quran with Commentary by Allama Dr. Muhammad Asad(formerly Leopold Weiss from Austria)
Read above-given historical report in reference given at the following site of International Islamic University of Malaysia
Dear Brothers and Sisters: You will find numerous English Transaltion of Noble Quran but meanings of many verses has been deliberately twisted by translators in order to reconcile their some unsound sectarian beleives with Quran. Therefore in this way these criminals has done offence on Kitaab-Allah. Majority of Muslims who do not understand Arabic, read their twsited English translations and follow their concocted meanings blindly from generation to generation. This is one of the main reasons, that have lead the infusion of some false believes in Pure Islam.
Though Hundred percent un-twisted translation of Arabic text of Quran is difficult to find on this planet so far; however, English translation by Allama Dr. Muhammad Asad (A colleague/friend of Islamic Lenged Thinker and Phllospher Dr. Muhammad Iqbal) is COMPARATIVELY one of the best & the most unbaised translations of Quran. To read more about Dr. Allama Muhammad Asad, please visit following link:
Therefore, our team of 'Truthland of Truuthz' suggests you all, to stick with this English translation only. It is great work of Dr. Asad
In order to download 'Message of Quran with commentary (FULL)' by Allama Dr Muhammad Asad; please double lick on following link given below:
Yet another Excellent English-Arabic Tasreef translation (rated by Azhar University as No.1) by Dr. Shabbir M.D. is as under:
Another online great source where reader can see comparison of English Translations, is at:
Some pictures of Allama Dr. Muhammad Asad (formerly Leopold Weiss from Austria),
He was a Colleague of Allama Dr. Muhamamd Iqbal.
To read more about Dr. Asad go to: http://en.wikipedia.org/wiki/Muhammad_Asad
One of the MOST UNBIASED and Most Qualified Scholars & Translators of Final Protected & Preserved testament of GOD 'Noble Quran'
Another great work of Dr. Asad is his very famous Book 'Road to Mecca'. He was an European from Austria but he spent his most of life time in Saudi Arabic to learn original dialect of Quran from ancient Arab Tribes & then lived in Pakistan - Remained also Ambassader of Pakistan in United Nations & USA, He was Colleague of Dr. Allama Muhammad Iqbal. Iqbal, the great Poet, Thinker, Islamic scholar & Phillospher was one of the best Muslim brains during past 1400 years.
Please tell your friends too to download this great work of Dr. Asad 'Message of Quran', as this will be 'Sadaqa Jaria' for his pious soul - Thanks
Allah Kabir-ul-Muta'aal keep shower of his blessings upon this great man of Allah Jalla Aala
(Quran verse 39:23) 'God bestows from on high the best of all Hadith (teachings) in the shape of a divine writ fully consistent within itself, repeating each statement [of the truth] in manifold forms [a divine writ] whereat shiver the skins of all who of their Sustainer stand in awe: [but] in the end their skins and their hearts do soften at the remembrance of [the grace of] God. Such is God’s guidance: He guides therewith him that wills [to be guided] whereas he whom God lets go astray can never find any guide'
Whole Islamic law is contained in Quran. Quran is THE BEST HADITH of Allah[39:23] & also is only the AUTHENTIC HADITH OF Prophet[69:40-46].
The messenger's duty is only to convey the Book [5:102; 16:35; 16:82; 24:54; 36:16-17; 14:52 etc.] + [2:213, 5:44]
The Koran is in detail & is made Easy to understand & memorize [6:114; 2:159-160; 10:37; 11:11; 41:1-3; 22:16; 6:38; 12:111; 14:52; 17:89; 75:16-19; 18:54; 20:113; 39:27-28; 54:17; 25:33; 16:89; 54:17; 54:32; 54:40 etc.]
NOBLE QURAN IS THE BEST HADITH OF ALLAH [39:23] & also ONLY THE authentic hadith of Prophet [69:40-46]. So when you follow Quran, its mean you are following both, Allah and Prophet
Allah in Quran 69:43-47 makes crystal clear that all preserved Wahi sent to Prophet Muhammad PBUH is contained only in Quran. So there is no any preserved Wahi out side the Quran. Therefore, it is clearly proved from verse 69:44, that preserved Wahi is only one type that is contained in Quran [Not of two types matloo or Jali, and ghair matloo or Khafi]. Verse # 69:44 makes it clear as sun on sky that Personal sayings of Prophet are NOT WAHI.Allah in these verses clearly says, that If Prophet Muhammad had mixed his own sayings in Quran, we could have seized him from his right hand & could have cut his life-vein. This also proves that Imam Shafi was among the biggest Mushriks and enemies of Allah who first time in history misguided people by saying that Wahi is of two types, one in Quran [matloo or Jali] and one out side the Quran [ghair matloo or Khafi]. Besides Hadith books fabricated by Persian Imams 250 years after Prophet in the name of Prophet have hundreds of thousands ridiculous errors and contradictions, and we all know that any error or contradiction in Kalam-Allah [Wahi] is IMPOSSIBLE.
Maulana Aslam Jairajpuri (1882-1955) - A distinguished scholar of his time and professor of Arabic and Persian at Aligarh University and Jamia Millia Islamia University said:
'When Allah showed me the facts of Qur'an at that point I came to know the position of hadith in Qur'an, which is history of Islam. To consider the hadith as Islam is not correct. If they were in Islam, then prophet Muhammad PBUH would also have left a written manuscript of these, like he did in case of Qur'an. For Islam, Qur'an is enough which is a complete book and in which Islam has been finalized.'
Islam is very simple and natural sole one path of one GOD but criminal Mullah-Mafia has hijacked it from 1150 years and have made it very complex & difficult DEEN for Muslims & neo-Muslims. They have blended countless fables & heresy in Islam which were never part of Islam up to 750 A.D & are not part of Islam at all. Allah strictly warns those who make-up their claims/fatwaaz tht this is Haram[illegal] & this is Halal[Legal] (Quran 16:116).
What is Pure Islam? It is as under:
1- What Quran ordains to do, do it.
3- About what Quran is silent, that is optional to you. Do it under the light of explicit & implicit laws of Quran [Fiq Quran] and as per your own best intelligence & just judgement. No liability on you. Besides, with Quranic Fiq, millions of additional Islamic laws can be derived from already given explicit & implicit laws of Quran.
Any Law or any prayer or any ritual that has no roots in Quran is NOT THE ISLAMIC LAW. It was duty of all prophets to establish the laws that were given in the BOOKS of Allah [Verses 2:213, 5:44]. It was not task of Prophets to invent their own laws/Hadiths, nor they ever invented. Prophet Muhammad PBUH too always implemented only the laws that are given in Quran. In fact Quran declares those persons as Kaafirs who make laws from other books than Quran [5:44]. Millions of reports of crude raw history [Mullahs say it Hadith] that were collected by Persian Zoroastrian Immams 250 years after the death of Prophet, were never said by Prophet. Persian fabricated them and attached their fabrications with the name of Prophet by adding 'Qaala Rasool-AllaH... & by fabricatiing false long imaginary chain of narrations. Remember! Islam is not religion but is DEEN[system] for the betterment of Humankind. Reference: Our Online Library
A prominent Muslim scholar of our times, Dr. Muhammad Mustafa Azami, M.A., Ph.D. and Professor of Science of Hadith, University of Riyadh, Riyadh, Saudi Arabia writes: 'Many scholars criticized Bukhari's work. The criticism concerns abt 80 narrators & some 110 ahadith'.
'Jamal al-Banna, a younger brother of Hassan al-Banna (founder of the Muslim Brotherhood in Egypt) has just published a book in which he argues that 653 of the hadiths as written in al-Bukhari and Muslim are incorrect and should not be accepted. The Arabic book is titled The Cleansing of Bukhari and Muslim from useless Hadiths (2008').
Some, MUST readings for all honest, unbiased & educated Brothers and Sisters are as under:
THE HADITH CONSPIRACY & THE DISTORTION OF ISLAM
Impact of Ajami [Persian] Religions on Islam
MYTHS AND REALITIES OF HADITH -- a critical study'
Actual Status of Hadith
Last Sermon of Last Prophet of Allah
Evidence that the Quran is from Allah(God)
Mathematical Miracles of the Qur'an
SYMBOLISM AND ALLEGORY IN GLORIOUS QUR'AN
(A must info for Beginner reader of Quran)
(Quran Verse: 3:7) 'HU (Allah) it is Who has sent down to thee (O Prophet Muhammad) the Book Divine Writ (Quran): In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: 'We believe in the Book; the whole of it is from our Lord:' and none will grasp the Message except men of understanding'
To read the comments of one of the greatest scholar of Quran Dr. Allama Muhammad Asad on 'SYMBOLISM AND ALLEGORY IN THE QUR'AN'; please visit this link: Message of Quran or read it as pdf file at: SYMBOLISM AND ALLEGORY IN GLORIOUS QUR'AN
Asdiscussed in the previous chapter there are many verses in the Qur'an which areeasy to understand and which should form the basis for our lives (for examples seesections 6.1 and 6.2). When looking to understand the Qur'an further we shouldbear in mind that Allah says in manyverses that He will explain the Qur'an. A few of these verses are quoted below:
(75:19) Andthat behold, it will be for Us to explain it. (by-ya-nahu)
(41:3)A Book, the signs which have been explained in detail as a Qur'an in Arabic forpeople of knowledge to be a herald of glad tidings as well as a warning.
Thereare a number of points here: it is a Book which has been explained in detailand Allah is explaining it. Another important point is that it is for people ofknowledge. Therefore, we must have the desire to understand the Qur'an bystudying it, and thereby acquire knowledge with Allah's help.
(17:41)We have explained (things) in various (ways) in the Qur'an, in order that theymay receive admonition, but it only increases their flight from the truth.
(17:89)And We have explained to mankind, in this Qur'an, every kind of similitude, yetthe greater part of mankind refuse (to receive it) except with ingratitude [...]
(39:27)And verily We have coined for mankind in this Qur'an all kinds of similitudes,that perhaps they might reflect [...]
(18:54) Wehave explained in detail in this Qur'an, for the benefit of mankind, every kindof similitude, but man is in most things contentious.
(30:58)Verily, We have propounded for mankind in this Qur'an, every kind of parable[...]
(6: 65) Beholdhow many facets We give to these signs, so that they might understand the truth[...]
(7:52)[...] For indeed We did convey unto them a Book which We expounded withknowledge (ilm) -- a guidance (huda) and a grace (rahmat)for people who believe.
(6:114)Shall I seek other than Allah for judge when it is He who has revealed unto you(this) Book, fully explained [..?]
(2:219) [...]Thus Allah makes plain to you (His) revelations, that perhaps you may reflect.
(3:103)[...] Thus Allah makes clear His revelations unto you that perhaps you may beguided.
(6:97)[...] clearly, indeed, have We spelled out these signs unto people ofknowledge.
(6:98)[...] clearly, indeed, have We spelled out these signs unto people who cangrasp the truth.
(6:99)[...] Verily in all this are signs (ayats) for people who will beconvinced.
Sincethe Qur'an itself states that it has propounded all and every kind ofsimilitude, has displayed its signs in various forms, has explained its signsin detail, and that it is based on knowledge and is for people of knowledge whoreflect and think, the only conclusion we can reasonably come to is that theQur'an explains itself, i.e. the Qur'an is self-explanatory. We, on ourpart, must receive it as Allah's word, and do our best to study and understandit. Mohammed Asad, a translator of the Qur'an, has stated that the Qur'an isself-explanatory, it needs nothing else. This point has been echoed by otherfamous scholars, such as Mohammed Abduh of Egypt, Dr. Abdul Wadud, Inayat Ullah Khan El- Mashriqi and Allama G.A. Parwez. The Book should be interpreted as it says, that is, through itself.This is the correct method, the method which the Qur'an specifies.
Tosummarise: (1) TheQur'an is the only source of true and comprehensive guidance. (2) The Qur'an isin Arabic. (3) To study it, we must have an open mind, no pre-conceivednotions, and a desire for knowledge. (4) The Qur'an indicates very clearly thatit does its own tafsir (explanation).
References:
1. TafsirAl-Qur'an Bil Qur'an (Explanation of the Qur'an by the Qur'an):Lecture by Syed Mustafa Ali. Sectionbased on the handout supplied.
2.Translations of the quoted Qur'anic verses are based on M.Pickthall and YusufAli.
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Gamal al-Banna (also: Jamal al-Banna, Arabic: جمال البنا; 15 December 1920 – 30 January 2013) was an Egyptian author, and trade unionist. He was the youngest brother of Hassan al-Banna (1906–49), founder of the Muslim Brotherhood.[1] Al-Banna was considered a liberal scholar, known for his criticism of Islamic traditional narratives rejecting 635 Hadiths of Sahih Bukhari and Sahih Muslim which he finds contradictory to the Qur'an.[2] He was a great-uncle of the Swiss Muslim academic and writer Tariq Ramadan.
Early life[edit]
Born in 1920 into a pious family in Mahmudiya, Gamal was the youngest brother of Hassan al-Banna, the founder of the Muslim Brotherhood. His father mended watches for a living but spent much time collecting and classifying hadiths. As a child he was weak and sickly, so he spent his time reading with his father. After completing secondary school he refused to go to university but decided instead to start a writing career.[1]
Thinking[edit]
Gamal al-Banna represented an interpretation of Islam which is rationalist, humanist, egalitarian, feminist, anti-authoritarian, liberal and secular. As a political thinker and social reformer he adopted an anti-capitalist position.[3][4] In Al-barnamadj al-islami (The Islamic Program), he wrote the following in the preface, when the end of the Cold War became apparent in 1991 ('A Disrupted World', pp. 6–8):
The collapse of Marxism doesn't mean that capitalism will succeed. Rather, this means that the mistakes of Marxism were bigger than the mistakes of capitalism. [...] Most people forget that Islam occurred at a time when the world was divided into two huge states forcing upon it humiliating subjection, class rule, and the government of tyrants. Both deprived the masses of the most fundamental principles of justice and left them in poverty and ignorance, burdened with the back-breaking load of forced labor which leaves them neither time nor health, nor opportunities to think. Both enthroned Caesars and Chosroes as gods exerting authority over life and death. Then Islam came and destroyed these systems: it replaced the class system with its elitist barriers and dead ends by the general equality of the people, the highest ranks or the strata of notables by the declaration of absolute equality among the people, without any difference between black and white, male and female, rich and poor, base and noble. [...] It was not the prayer or the fast that constituted the new gift, for the cultic commandments are represented in all religions. Rather, what was new was the spirit of freedom, the principles of justice and equality that Islam let shine. Today Islam is called upon to fulfill this role a second time.'[3][5]
Humanism and social justice[edit]
Al-Banna was committed to the labor and trade-unionist movement for decades. He was a labor union official in the textile industry. In 1953, he founded The Egyptian Society for the Care of Prisoners and their Families.[3] Al-Banna taught at the Cairo Institute of Trade-Union Studies for 30 years (1963–93). In 1981, he founded the International Islamic Confederation of Labor in Geneva, Switzerland and became its first president.[6]
According to al-Banna, Islam is anti-capitalist.[3] He was opposed to severe punishment, e.g. the death penalty for apostasy[7] as well as in his opposition to the discrimination against women[6] or religious minorities such as the Coptic Christians in Egypt.[8]
Egalitarianism and feminism[edit]
Gamal al-Banna was a strict egalitarian: Islam gives women and men the same rights and duties, and a good Muslim regards all human beings as equal, no matter what their religion is. As for the role of women in Islam, al-Banna claimed to see no reason why a Muslim woman could not take over the role of imam (female: imama, i.e. leader) in the prayer salat.[6]
Liberalism[edit]
For al-Banna, religious thinking may not be restricted in any way. Al-Banna's freedom of belief comprises a Muslim's conversion which does not permit anyone to harm him or her.[9] Al-Banna wrote al-mar`a al-muslima baina tahrir al-qur'an wa taqjid al-fuqaha (The Muslim Woman Between Being Liberated by the Quran and Being Enchained by the Sharia Jurists). dar al-fikr al-islami. Cairo, 2002.
Secularism[edit]
Al-Banna was a religious Muslim who opposed the notion of an 'Islamic state', for it is abused by politicians for political ends whereby both the Muslims and Islam are harmed. He championed the separation of state and religion, to protect Muslims and Islam from the political establishment's misuse of Islam.[4]
Media[edit]
Al-Banna frequently appeared on Egyptian and other Arab TV programs where he answers questions and took part in discussions (see 'Videos' below), which sometimes proved awkward for the television networks. During Ramadan 2006, e.g., he said smoking was not forbidden and that Muslims were free to smoke in the daytime during Ramadan. He justified that by the fact that there were no cigarettes in the prophetic era (7th century AD) and that neither the Quran nor Messenger Muhammad prohibited smoking explicitly.[10][11]
Other books by Gamal al-Banna not referenced above[edit]
The author of 'over fifty books',[12] some of his publications include:
Al-Banna, Gamal: tathwir al-qur`an (The Revolutionization of the Quran). dar al-fikr al-islami. Cairo, 2000.
Al-Banna, Gamal: tafnid da´wa hadd ar-ridda (Refutation of the Demand of the Punishment for Apostasy). dar ash-shuruq. Cairo, 2008.
Al-Banna, Gamal: al-hejab (The Headscarf). dar al-fikr al-islami. Cairo, 2002.
See also[edit]
References[edit]
^ abTimothy Garton Ash,'We are making a fatal mistake by ignoring the dissidents within Islam', The Guardian, 15 March 2007.
^تجريد البخاري ومسلم من الأحاديث التي لا تـُلزِم , Aafaq.org
^ abcdMeier, Andreas, Der politische Auftrag des Islam (The Political Mission of Islam). Peter Hammer Verlag. Wuppertal, 1994, pp. 282-86; ISBN3-87294-616-1
^ abAl-Banna, Gamal, Al-Islam din wa umma wa laisa din wa doula (Islam is Religion and Community, not Religion and State), dar al-fikr al-islami. Cairo, 2003, p. 202.
^Al-Banna, Gamal, The Appeal to an Islamic Revival, dar al-fikr al-islami. Cairo, 2005.
^ abcLübben, Ivesa. 'Gamal al-Banna: Gerechtigkeit für alle' ('Gamal al-Banna: Justice For All'); Amirpur, Katajun and Ludwig Ammann, Der Islam am Wendepunkt (Islam at a Turning Point). Verlag Herder. Freiburg, Germany, 2006, pp. 164-72; ISBN3-451-05665-8
^Al-Banna, Gamal: Tafnid da´wa hadd ar-ridda (Refutation of the Demand of the Punishment for Apostasy), dar al-fikr al-islami, Cairo, 2008.
^Al-Banna, Gamal, My Coptic Siblings, dar al-fikr al-islami. Cairo, 2006.
^Al-Banna, Gamal. Matlabuna al-awwal huwa: al-hurriyya (Our First Demand Is: Freedom), dar al-fikr al-islami. Cairo, 2000.
^'Anger over Ramadan smoking ruling', bbc.co.uk, 30 September 2006.
^'Ramadan fast means hard times for Muslim smokers', Karin Laub and Dalia Nammari (Associated Press), usatoday.com, 22 September 2008.
^To the Memory of Gamal al-Banna (1920-2013)
Further reading[edit]
Gemeinhardt-Buschhardt, Konstanze: Gamal al-Banna und sein Schaffen - Ein reformislamischer Ansatz zur Verbesserung der Situation der muslimischen Frau. In: Hermeneutik und Exegese - Verstehenslehre und Verstehensdeutung im Regionalen System koexistierender Religionsgemeinschaften im Orient. Hrsg. Ute Pietruschka, Hallesche Beiträge zur Orientwissenschaft 43 (2007), Halle 2009, S.49-62 (in German) Translation to English: Gemeinhardt-Busch Hardt, Konstanze (author): Gamal al-Banna and his work - a reform of Islamic approach to improving the situation of Muslim women. In: hermeneutics and exegesis - Understanding teaching and interpretation in understanding regional system of co-existing religious communities in the Orient. Ed. Ute Pietruschka, Halle contributions to Oriental Studies 43 (2007), Halle 2009, S.49-62.
External links[edit]
Website of Gamal al-Banna (in English, French, and Arabic)
Profile, The Guardian, 15 March 2007; accessed 4 November 2014.
Profile, bbc.co.uk, 30 September 2006; accessed 4 November 2014.
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